Humanists, who deny that God is the source of human reason, are left sitting precariously on a branch of chance and time with no guarantees that their reasoning is sound.
There are three sources of belief: The Scripture is plainly full of matters not dictated by the Holy Spirit.
God felt by the heart, not by the reason. All men seek happiness. After all, his argument seemingly rests on doctrines such as humans created in the image of God imago Dei and original sin the Fall — views many perceive as outmoded, mythical, or just plain false. God already knows what we need and what others need, so why prayer?
Each is a strand strong enough to pull an honest and inquiring heart; different strands appeal to different people; after conversion other strands join with the original strand to form an unbreakable cord. We should have to fight over this. All men naturally hate one another. It is a singularly puzzling fact.
Argument from inconsistent revelations Since there have been many religions throughout history, and therefore many conceptions of God or godssome assert that all of them need to be factored into the Wager, in an argument known as the argument from inconsistent revelations.
Ordinary men place the good in fortune and external goods, or at least in amusement. But they maintain that you should act in the way that an idealized version of yourself would eventually act, one who can realize the rolls as described—that is, wager for God outright.
They have their ceremonies, their prophets, their doctors, their saints, their monks, like us," etc. Philosophers such as Friedrich Nietzsche and Albert Camus accomplished literary brilliance and yet remained in despair. Do you think that the prophecies cited in the Gospel are related to make you believe?
In that case, what should you do next? It is true that such arguments for God do not immediately lead one to Christ, but they are certainly valuable as part of a broader apologetic approach.
As David Wetsel notes, Pascal's treatment of the pagan religions is brisk: Brilliant mathematician that he was, Pascal is keenly analytical. To begin by pitying unbelievers; they are wretched enough by their condition. The Scripture is plainly full of matters not dictated by the Holy Spirit.
The vanity of the sciences. The immortality of the soul is a matter which is of so great consequence to us and which touches us so profoundly that we must have lost all feeling to be indifferent as to knowing what it is. Nihilism, for instance, followed to its logical conclusions, leads to despair — a meaningless existence in a pointless universe, where humans are merely an accidental product of chance and time.
This is true not just for religious philosophies like Christianity but for not-religious ones like materialism and its relatives like pragmatism. Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute.
Mahomet forbade reading; the Apostles ordered reading. The greatest and most important thing in the world has weakness for its foundation, and this foundation is wonderfully sure; for there is nothing more sure than this, that the people will be weak. Petersburg paradox, in which it is supposedly absurd that one should be prepared to pay any finite amount to play a game with infinite expectation.
The Pensees was intended as a defense of Christianity, but Pascal died before the book could be fully edited and published. Eloquence, which persuades by sweetness, not by authority; as a tyrant, not as a king.
What is more difficult, to be born or to rise again; that what has never been should be, or that what has been should be again? For all that has been said, some other norm might prescribe wagering against God. The Christian religion consists in two points.Pensées by Blaise Pascal.
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Davidson, Hugh M. Blaise Pascal. Boston: Twayne, Pensees and Other Writings Summary & Study Guide includes comprehensive information and analysis to help you understand the book. This study guide contains the following sections: (or 'Thoughts') is a collection of writings by Blaise Pascal, one of the great philosophers and mathematicians of the seventeenth century.
THE IMPLICATIONS OF BLAISE PASCAL’S WAGER AND HIS RELEVANCE FOR TODAY’S FAITH Introduction On the 50th anniversary of the opening of the Second Ecumenical Vatican Council, the Holy Father Emeritus, Benedict XVI, proclaimed for the whole Catholic Church the Year.Download